Adam :The Story of Adam :part 1 of 2 Adam

Adam :The Story of Adam :part 1 of 2 Adam

Islam provides us with the astonishing details of the creation of Adam[1]. Both Christian and Jewish traditions are remarkably similar yet importantly different to the Quran. The Book of Genesis describes Adam as being made from “the dust of the earth,” and in the Talmud, Adam is described as being kneaded from mud.
And Allah, Allah, God, , said to the angels:
“‘Verily, I am going to place mankind generations after generations on earth.’ They said: ‘Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks and sanctify You.’ Allah, God, said: ‘I know that which you do not know.’” (Quran 2:30)
So begins the story of Adam, the first man, the first human being. Allah, Allah, God, , created Adam from a handful of soil containing portions from all its varieties on Earth. Angels were sent to earth to collect the soil that was to become Adam. It was red, white, brown, and black; it was soft and malleable, hard and gritty; it came from the mountains and the valleys; from infertile deserts and lush fertile plains and all the natural varieties in between. The descendants of Adam were destined to be as diverse as the handful of soil from which their ancestor was created; all have different appearances, attributes and qualities.

Soil or Clay?

Throughout the Quran, the soil used to create Adam is referred to by many names, and from this we are able to understand some of the methodology of his creation. Each name for soil is used at a different stage of Adam’s creation. Soil, taken from the earth, is referred to as soil; Allah, Allah, God, , also refers to it as clay. When it is mixed with water it becomes mud, when it is left to stand the water content reduces and it becomes sticky clay (or mud). If it is again left for some time it begins to smell, and the colour becomes darker – black, smooth clay. It was from this substance that Allah, Allah, God, , molded the form of Adam. His soulless body was left to dry, and it became what is known in the Quran as sounding clay. Adam was molded from something akin to potter’s clay. When it is rapped it produces a ringing sound.[2]

The First Man is Honoured

And Allah, Allah, God, , said, to the Angels:
“And (remember) when your Lord said to the angels: ‘I am going to create a human (Adam) from sounding clay of altered black smooth mud. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him.” (Quran 38:71-72)
Allah, Allah, God, , honoured the first human, Adam, in countless ways. Allah blew his soul into him, He fashioned him with His own hands and He ordered the Angels to bow down before him. And Allah, God, said to the Angels:
“....Prostrate to Adam and they prostrated except Iblees(Satan)....” (Quran 7:11)
While worship is reserved for Allah, God, Alone this prostration by the Angels to Adam was a sign of respect and honour. It is said that, as Adam’s body trembled into life, he sneezed and immediately said ‘All praise and thanks is due to Allah;’ so Allah, Allah, God, , responded by bestowing His Mercy upon Adam. Although this account is not mentioned in either the Quran or the authentic narrations of the Prophet Muhammad, may the mercy and blessings of Allah be upon him, it is mentioned in some commentaries of the Quran. Thus, in his first seconds of life, the first man is recognized as an honoured creature, covered with the infinite Mercy of Allah, God, .[3]

It was also said by the Prophet Muhammad that Allah, God, created Adam in His image.[4] This does not mean that Adam was created to look similar to Allah, God, , as Allah, God, is unique in all His aspects, we are unable to comprehend or form an image of Him. It does mean, however, that Adam was given some qualities which also Allah, God, has, although incomparable. He was given qualities of mercy, love, free will, and others.

The First Greeting

Adam was instructed to approach a group of Angels sitting near to him and greet them with the words Assalamu alaikum (May Allah, God’s peace be upon you), they answered ‘and also upon you be Allah, God’s peace, mercy and blessings’. From that day forward these words became the greeting of those submitted to Allah, God. From the moment of Adam’s creation, we his descendents were instructed to spread peace.

Adam, the Caretaker

Allah, God, told mankind that He did not create them except that they should worship Him. Everything in this world was created for Adam and his descendants, in order to aid us in our ability to worship and know Allah, God. Due to Allah, God’s infinite Wisdom, Adam and his descendants were to be the caretakers on earth, so Allah, God, taught Adam what he needed to know to perform this duty. Allah, God, mentions:“He taught Adam all the names of everything.” (Quran 2:31)
Allah, God, gave Adam the ability to identify and designate names to everything; He taught him language, speech and the ability to communicate. Allah, God, imbued Adam with an insatiable need for and love of knowledge. After Adam had learned the names and uses for all things Allah, God, said to the Angels...
“‘tell me the names of these if you are truthful.’ They answered ‘Glory be to You, we have no knowledge except what You have taught us. Verily it is You the All Knower, the All Wise.’” (Quran 2:31-32)

Allah, God, turned to Adam and said:
“‘O Adam! Inform them of their names,’ and when he had informed them of their names, He said: Did I not tell you that I know the unseen in the heavens and the earth, and I know what you reveal and what you have been hiding?” (Quran 2:33)

Adam tried to speak with the Angels, but they were occupied worshipping Allah, God, . The Angels were given no specific knowledge or freedom of will, their sole purpose being to worship and praise Allah, God, . Adam, on the other hand, was given the ability to reason, make choices and identify objects and their purpose. This helped to prepare Adam for his coming role on earth. So Adam knew the names of everything, but he was alone in Heaven. One morning Adam awoke to find a woman gazing at him.[5]

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Footnotes:
[1] Based on the work of Al Imam ibn Katheer, The Stories of the Prophets.
[2] Saheeh Al-Bukhari
[3] Al Imam ibn Katheer. The Stories of the Prophets.
[4] Saheeh Muslim
[5] Ibn Katheer.
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Adam opened his eyes and looked into the beautiful face of a woman gazing down at him. Adam was surprised and asked the woman why she had been created. She revealed that she was to ease his loneliness and bring tranquillity to him. The Angels questioned Adam. They knew that Adam possessed knowledge of things they did not know about and the knowledge mankind would need to occupy the earth. They said ‘who is this?’ and Adam replied ‘this is Eve’.
Eve is Hawwa in Arabic; it comes from the root word hay, meaning living. Eve is also an English variant of the old Hebrew word Havva, also deriving fromhay. Adam informed the Angels that Eve was so named because she was made from a part of him and he, Adam, was a living being.
Both Jewish and Christian traditions also maintain that Eve was created from Adam’s rib, although in a literal translation of the Jewish tradition, rib is sometimes referred to as side.
“And Allah, God, said: ‘O Mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from Him (Adam) He created his wife (Eve), and from them both He created many men and women.’” (Quran 4:1)

The traditions of Prophet Muhammad relate that Eve was created while Adam was sleeping from his shortest left rib and that, after sometime, she was clothed with flesh. He (Prophet Muhammad) used the story of Eve’s creation from Adam’s rib as a basis for imploring people to be gentle and kind to women. “O Muslims! I advise you to be gentle with women, for they are created from a rib, and the most crooked portion of the rib is its upper part. If you try to straighten it, it will break, and if you leave it, it will remain crooked; so I urge you to take care of the women.” (Saheeh Al-Bukhari)

Dwelling in Paradise

Adam and Eve dwelt in tranquillity in Paradise. This, too, is agreed upon by Islamic, Christian and Jewish traditions. Islam tells us that all of Paradise was theirs to enjoy and Allah, God, said to Adam, “eat both of you freely with pleasure and delight of things therein as wherever you will...” (Quran 2:35) The Quran does not reveal the exact location of where this Paradise was; however, commentators agree that it is not on the earth, and that the knowledge of the location is of no benefit to mankind. The benefit is in understanding the lesson from the events that took place there.

Allah, God, continued his instructions to Adam and Eve by warning them “...come not near this tree or you both will be of the wrongdoers.” (Quran 2:35) The Quran does not reveal what type of tree it was; we have no details and seeking such knowledge also produces no benefit. What is understood is that Adam and Eve lived a tranquil existence and understood that they were forbidden to eat from the tree. However, Satan was waiting to exploit the weakness of mankind.

Who is Satan?

Satan is a creature from the world of the Jinn. The Jinn are a creation of Allah, God, made from fire. They are separate and different from both the Angels and mankind; however, like mankind, they possess the power of reason and can choose between good and evil. The Jinn existed before the creation of Adam[1] and Satan was the most righteous among them, so much so that he was elevated to a high position amongst the Angels.
“The Angels prostrated themselves all of them together. Except Satan, he refused to be among the prostrators. Allah, God, said: ‘O Satan! What is your reason for not being among the prostrators? ‘Satan said: ‘I am not the one to prostrate myself to a human being, whom You created from sounding clay of altered black smooth mud.’ Allah, God, said: ‘Then get out from Here for verily you are an outcast or cursed one. Verily the curse shall be upon you till the Day of Resurrection.’” (Quran 15:30-35)

The Role of Satan

Satan was there in the Paradise of Adam and Eve and his vow was to misguide and deceive them and their descendents. Satan said: “…surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left…” (Quran 7:16-17) Satan is arrogant, and considered himself better then Adam, and thus mankind. He is crafty and cunning, but ultimately understands the weakness of human beings; he recognises their loves and desires.[2]

Satan did not say to Adam and Eve “go eat from that tree” nor did he out rightly tell them to disobey Allah, God, . He whispered into their hearts and planted disquieting thoughts and desires. Satan said to Adam and Eve, “...Your Lord did not forbid you this tree save that you should become Angels or become of the immortals.” (Quran 7:20) Their minds became filled with thoughts of the tree, and one day they decided to eat from it. Adam and Eve behaved as all human beings do; they became preoccupied with their own thoughts and the whisperings of Satan and they forgot the warning from Allah, God .

It is at this point that the Jewish and Christian traditions differ greatly from Islam. At no point do the words of Allah, God– the Quran, or the traditions and sayings of Prophet Muhammad - indicate that Satan came to Adam and Eve in the form of a snake or serpent.
Islam in no way indicates that Eve was the weaker of the two, or that she tempted Adam to disobey Allah, God. Eating the fruit of the tree was a mistake committed by both Adam and Eve. They bear equal responsibility. It was not the original sin spoken about in Christian traditions. The descendents of Adam are not being punished for the sins of their original parents. It was a mistake, and Allah, God, , in His infinite Wisdom and Mercy, forgave them both.

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Footnotes:
[1] Al Ashqar, U. (2003). The World of Jinn and Devils. Islamic Creed Series. International Islamic Publishing House: Riyadh.
[2] Sheikh ibn Al Qayyim in Ighaathat al Lahfaan.

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Islam rejects the Christian concept of original sin and the notion that all humans are born sinners due to the actions of Adam. Allah, God, says in the Quran:
“And no bearer of burdens shall bear another’s burden.” (Quran 35:18)
Every human being is responsible for his or her actions and is born pure and free from sin. Adam and Eve committed a mistake, they repented sincerely and Allah, God, in His infinite wisdom forgave them.
“Then they both ate of that tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness and gave him guidance.” (Quran 20:121-122)

Mankind has a long history of committing mistakes and forgetting. Even so, how was it possible for Adam to have committed such a mistake? The reality was that Adam did not have any experience with the whisperings and ploys of Satan. Adam had seen the arrogance of Satan when he refused to follow the commands of Allah, God, ; he knew that Satan was his enemy but had no familiarity with how to resist Satan’s tricks and schemes. The Prophet Muhammad told us:
“Knowing something is not the same as seeing it.” (Saheeh Muslim)

Allah, God, said:
“So he (Satan) misled them with deception.” (Quran 7:22)
Allah, God, tested Adam so that he could learn and gain experience. In this way Allah, God, prepared Adam for his role on earth as a caretaker and a Prophet of Allah, God, . From this experience, Adam learned the great lesson that Satan is cunning, ungrateful and the avowed enemy of mankind. Adam, Eve and their descendants learned that Satan caused their expulsion from heaven. Obedience to Allah, God, and enmity towards Satan is the only path back to Heaven.
Allah, God, said to Adam:
“Get you down (upon the earth), all of you together, from Paradise, some of you are an enemy to some others. Then, if there comes to you guidance from Me, whoever follows My Guidance shall neither go astray, nor fall into distress and misery.” (Quran 20:123)

The Quran tells us that Adam subsequently received from his Lord some words; a supplication to pray, which invoked Allah, God, ’s forgiveness. This supplication is very beautiful and can be used when asking for Allah, God, ’s pardon of your sins.
“Our Lord! We have wronged ourselves. If you forgive us not and bestow not upon us Your Mercy, we shall certainly be of the losers.” (Quran 7:23)

Mankind continues to commit mistakes and wrong doing, and through them we only harm ourselves. Our sins and mistakes have not harmed, nor will it harm Allah, God, . If Allah, God, does not forgive us and have mercy on us, it is we who will surely be among the losers. We need Allah, God, !
“‘On earth will be a dwelling place for you and an enjoyment, for a time.’ He said: ‘Therein you shall live and therein you shall die, and from it you shall be brought out (resurrected).’” (Quran 7:24–25)

Adam and Eve left heaven and descended upon earth. Their descent was not one of degradation; rather it was dignified. In the English language we are familiar with things being either singular or plural; this is not the case for Arabic. In the Arabic language there is singular, then an extra grammatical number category denoting two. Plural is used for three and more.
When Allah, God, said: “Get you down, all of you” He used the word for plural indicating that he was not speaking to Adam and Eve alone but that He was referring to Adam, his wife and his descendants – mankind. We, the descendants of Adam, do not belong to this earth; we are here for a temporary time, as is indicated by the words: “for a time.” We belong to the hereafter and are destined to take our place in either Heaven or Hell.