حفدة الأيوبي ( كامل أحمرو) - أويس و إياس أحمرو الأيوبي - Al-Ayoubi Grandsons : Oways & Iyas
حياكم الله وبياكم وجعل الجنة مأوانا و مأواكم. تفضلوا بالدخول أو التسجيل. يسُرّنا تواجدكم.
You are welcomed. May Allah forgive us our sins and admit us to everlasting Gardens . Register or enter the Forum and pick up what you like .Your presence pleases us
حفدة الأيوبي ( كامل أحمرو) - أويس و إياس أحمرو الأيوبي - Al-Ayoubi Grandsons : Oways & Iyas
حياكم الله وبياكم وجعل الجنة مأوانا و مأواكم. تفضلوا بالدخول أو التسجيل. يسُرّنا تواجدكم.
You are welcomed. May Allah forgive us our sins and admit us to everlasting Gardens . Register or enter the Forum and pick up what you like .Your presence pleases us
حفدة الأيوبي ( كامل أحمرو) - أويس و إياس أحمرو الأيوبي - Al-Ayoubi Grandsons : Oways & Iyas
هل تريد التفاعل مع هذه المساهمة؟ كل ما عليك هو إنشاء حساب جديد ببضع خطوات أو تسجيل الدخول للمتابعة.

حفدة الأيوبي ( كامل أحمرو) - أويس و إياس أحمرو الأيوبي - Al-Ayoubi Grandsons : Oways & Iyas

منتدى لمحبي الله ورسوله والساعين لمرضاته وجنته ، المسارعين في الخيرات ودفع الشبهات ، الفارين من الشهوات .
 
الرئيسيةالبوابةأحدث الصورالتسجيلدخول

 

  The Crusaders + Mamluks & Mongols

اذهب الى الأسفل 
كاتب الموضوعرسالة
هداية
عضو وفيّ
عضو وفيّ
هداية


عدد المساهمات : 141
تاريخ التسجيل : 03/04/2012
العمر : 29
الموقع : hid@yahoo.com

 The Crusaders + Mamluks & Mongols    Empty
مُساهمةموضوع: The Crusaders + Mamluks & Mongols     The Crusaders + Mamluks & Mongols    Emptyالأحد أبريل 08, 2012 10:00 pm

Crusade :
any of the military expeditions undertaken by the Christians of Europe in the 11th, 12th, and 13th centuries for the recovery of the Holy Land from the Muslims.

To Arab historians, the Crusaders were a minor irritant, their invasion one more barbarian incursion, not nearly as serious a threat as the Mongols were to prove in the thirteenth and fourteenth centuries.

The First Crusade began in 1095 after the Byzantines - threatened by Seljuk power- appealed to Pope Urban II for military aid. Pope Urban, hoping to divert the Christian kings and princes from their struggles with each other, and perhaps also seeing an opportunity to reunite the Eastern and Western churches, called for a "Truce of God" among the rulers of Europe and urged them to take the Holy Land from the Muslims.


Considered dispassionately, the venture was impossible. The volunteers - a mixed assemblage of kings, nobles, mercenaries, and adventurers - had to cross thousands of miles of unfamiliar and hostile country and conquer lands of whose strength they had no conception. Yet so great was their fervor that in 1099 they took Jerusalem, establishing along the way principalities in Antioch, Edessa, and Tripoli. Although unable to fend off the Crusaders at first - even offering the Crusaders access to Jerusalem if they would come as pilgrims rather than invaders - the Muslims eventually began to mount effective counterattacks. They recaptured Aleppo and besieged Edessa, thus bringing on the unsuccessful Second Crusade.

In the meantime the Crusaders - or Franks, the Arabs called them - had extended their reach to the borders of Egypt, where the Fatimids had fallen after two hundred years. There they faced a young man called Salah al-Din (Saladin) who had founded still another new dynasty, the Ayyubids, and who was destined to blunt the thrust of the Crusaders' attack. In 1187 Saladin counterattacked, eventually recapturing Jerusalem. The Europeans mounted a series of further crusading expeditions against the Muslims over the next hundred years or so, but the Crusaders never again recovered the initiative. Confined to the coast, they ruled small areas until their final defeat at the hands of the Egyptian Mamluks at the end of the thirteenth century.
.
Although the Crusades achieved no lasting results in terms of military conquest, they were important in the development of trade, and their long-range effects on Western society - on everything from feudalism to fashion - are inestimable. Ironically, they also put an end to the centuries-old rivalry between the Arabs and Byzantines. By occupying Constantinople, the capital of their Christian allies, in the Fourth Crusade, the Crusaders achieved what the Arabs had been trying to do from the early days of Islam. Although the Byzantine Empire continued until 1453, when Constantinople fell to the Ottoman Turks, it never recovered its former power after the Fourth Crusade, and subsisted only in the half-light of history during its remaining years.

For the West, however, the Crusaders' greatest achievement was the opening of the eastern Mediterranean to European shipping. The Venetians and Genoese established trading colonies in Egypt, and luxury goods of the East found their way to European markets.
In the history of the Middle Ages, this was far more important than ephemeral conquests. Control of the Eastern trade became a constantly recurring theme in later relations between the European countries and the East, and in the nineteenth century was to lead to widespread Western intervention.

THE MONGOLS AND THE MAMLUKS:

In the thirteenth century still another threat to the Muslim world appeared in the land beyond the Oxus: the Mongols. Led by Genghis Khan, a confederation of nomadic tribes which had already conquered China now attacked the Muslims. In 1220 they took Samarkand and Bukhara. By mid-century they had taken Russia, Central Europe, northern Iran, and the Caucuses, and in 1258, under Hulagu Khan, they invaded Baghdad and put an end to the remnants of the once-glorious 'Abbasid Empire. The ancient systems of irrigation were destroyed and the devastation was so extensive that agricultural recovery, even in the twentieth century, is still incomplete. Because a minor scion of the dynasty took refuge with the Mamluks in Egypt, the 'Abbasid caliphate continued in name into the sixteenth century. In effect, however, it expired with the Mongols and the capture of Baghdad. From Iraq the Mongols pressed forward into Syria and then toward Egypt where, for the first time, they faced adversaries who refused to quail before their vaunted power. These were the Mamluks, soldier-slaves from the Turkish steppe area north of the Black and Caspian Seas with a later infusion of Circassians from the region of the Caucuses Mountains.

The Mamluks had been recruited by the Ayyubids and then, like the Turkish mercenaries of the 'Abbasid caliphs, had usurped power from their enfeebled masters. Unlike their predecessors, however, they were able to maintain their power, and they retained control of Egypt until the Ottoman conquest in 1517. Militarily formidable, they were also the first power to defeat the Mongols in open combat when, in 1260, the Mongols moved against Palestine and Egypt. Alerted by a chain of signal fires stretching from Iraq to Egypt, the Mamluks were able to marshal their forces in time to meet, and crush, the Mongols at 'Ayn Jalut near Nazareth in Palestine.

In the meantime, the Mongols, like so many of the peoples who had come into contact with Islam, had begun to embrace it. At the dawn of the fourteenth century, Ghazan Khan Mahmud officially adopted Islam as the religion of the state, and for a time peace descended on the eastern portion of the Mongol empire. During this period the Mongols built mosques and schools and patronized scholarship of all sorts. But then, in 1380, a new Turko-Mongol confederation was hammered together by another world conqueror: Tamerlane, who claimed descent from Genghis Khan. Under Tamerlane, the Mongol forces swept down on Central Asia, India, Iran, Iraq, and Syria, occupying Aleppo and Damascus and threatening - but not defeating - the Mamluks. Once again, however, the Muslims survived their invaders. Tamerlane died on his way to conquer China, and his empire melted away.

Politically and economically, the Mongol invasions were disastrous. Some regions never fully recovered and the Muslim empire, already weakened by internal pressures, never fully regained its previous power. The Mongol invasions, in fact, were a major cause of the subsequent decline that set in throughout the heartland of the Arab East. In their sweep through the Islamic world the Mongols killed or deported numerous scholars and scientists and destroyed libraries with their irreplaceable works. The result was to wipe out much of the priceless cultural, scientific, and technological legacy that Muslim scholars had been preserving and enlarging for some five hundred years.



الرجوع الى أعلى الصفحة اذهب الى الأسفل
 
The Crusaders + Mamluks & Mongols
الرجوع الى أعلى الصفحة 
صفحة 1 من اصل 1

صلاحيات هذا المنتدى:لاتستطيع الرد على المواضيع في هذا المنتدى
حفدة الأيوبي ( كامل أحمرو) - أويس و إياس أحمرو الأيوبي - Al-Ayoubi Grandsons : Oways & Iyas  :: طلبات الأعضاء Members' Requests & Wishes-
انتقل الى: