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 Abraha al-Ashram أبرهة الأشرم Ethiopian General

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عدد المساهمات : 141
تاريخ التسجيل : 03/04/2012
العمر : 29
الموقع : hid@yahoo.com

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مُساهمةموضوع: Abraha al-Ashram أبرهة الأشرم Ethiopian General   Abraha al-Ashram أبرهة الأشرم Ethiopian General Emptyالإثنين يونيو 23, 2014 8:41 am

Abraha (also spelled Abreha) (died after AD 553; r. 525—at least 553), also known as 'Abraha al-Ashram)- splitted lip - (in Arabic أبرهة الأشرم), was an Ethiopian general then the viceroy of southern Arabia for the Kingdom of Aksum, and later declared himself an independent King of Himyar. Abraha ruled much of present day Yemen and Hijaz from at least 531 -547 AD to 555 - 565 AD.

The Kingdom of Aksum or Axum, also known as the Aksumite Empire, was a trading nation in the area of northern Ethiopia and Eritrea, which existed from approximately 100–940 AD. It grew from the proto-Aksumite Iron Age period c. 4th century BC to achieve prominence by the 1st century AD, and was a major player in the commerce between the Roman Empire and Ancient India.

Abraha al-Ashram أبرهة الأشرم Ethiopian General EthioYemenCities

Dhu Nuwas (Yūsuf Dhū Nuwās, (Arabic: يوسف ذو نواس‎) (also Yūsuf As'ar Yath'ar (South Arabian or Dunaan; was a Jewish warlord in Yemen between 517 to 525-27 AD. ) , the Jewish Himyarite ruler of Yemen, in the period c. 523-525 or c. 518-20 launched military operations against the Aksumites Christians and their local Arab Christian allies. The Aksumites in Zafar were killed, their fortresses in the Yemeni highlands destroyed, and Najran (Saudi Arabia) sacked.

Najran fell in 518 or 523 and many members of the Himyarite Christian community were put to death evoking great sympathy throughout the Christian regions of the Orient and prompting an Aksumite military intervention aided by a Byzantine fleet first made in 518/523.

Abraha was either one of the commanders or a member of one of the armies led by King Kaleb of Axum against Dhu Nuwas. In al-Tabari's history, 'Abraha is said to have been the commander of the second army sent by Kaléb after the first failed, led by 'Ariat.

Abraha was reported to have led his army of 100,000 men with hundreds of elephants to successfully crush all resistance of the Yemeni army and then, following the suicide of Dhu Nuwas, seized power and established himself at Sana‘a. He aroused the wrath of Kaléb, however, by withholding tribute who then sent his general 'Ariat to take over the governorship of Yemen. 'Abraha rid himself of the latter by a subterfuge in a duel resulting in 'Ariat being killed and 'Abraha suffering the injury which earned him the sobriquet of al-Asräm, "scar-face."

According to Procopius (Histories 1.20), 'Abraha seized the control of Yemen from Esimiphaeus (Sumuafa' Ashawa'), the Christian Himyarite viceroy appointed by Kaléb, with the support of dissident elements within the Aksum occupation force who were eager to settle in the Yemen, then a rich and fertile land. Stuart Munro-Hay, who proposes a 518 date for the rise of Dhu Nuwas, dates this event to 525, while by the later chronology (in which Dhu Nuwas comes to power in 523), this event would have happened about 530, although a date as late as 543 has been postulated by Jacques Ryckmans.

An army sent by Kaléb to subdue 'Abraha joined his ranks and killed the ruler sent to replace him (this is perhaps a reference to 'Ariat) and a second army was defeated. After this Kaléb had to accord him de facto recognition before earning recognition under Kaleb's successor for a nominal tribute.

Abraha is seen as then becoming a prominent figure in Yemen's history, promoting the cause of Christianity in the face of the prevalent Judaism and the paganism of Central Arabia. A zealous Christian himself, he is said to have built a great church at San'a' and to have repaired the principal irrigation dam at the Sabaean capital of Ma'rib.

Epigraphic sources chronicling 'Abraha's career include an inscription on the Marib Dam recording the quelling of an insurrection backed by a son of the deposed ruler, Esimiphaeus, in the year 657 of the Sabaean era, i.e. between 540-550; vital repairs effected to the dam later in the same year; the reception of envoys from the Negus, from Byzantium, from Persia and from Al-Harith ibn Jabalah, the phylarch of Arabia; and the completion of repairs to the dam in the following year, followed by a great feast of rejoicing.

The royal title adopted by 'Abraha "King of Saba' and dhü-Raydän and Hadhramaut and Yamanat and of their Arabs on the plateau and the lowland." was of the Himyarites.

Abraha’s Death : The Year of the Elephant:

Abraha ordered the Arabs to go to his Church at San'a' known as "al-Qullays" (from the Greek Ekklesia)- for pilgrimage instead of Ka'bah. The order was ignored. Not only that; someone entered the cathedral and made it unclean. The wrath of Abraha knew no bounds. In his fury, he decided to avenge it by demolishing and desecrating the Ka'bah itself. He advanced with a large army towards Mekka.

There were many elephants in his army; he himself rode a huge elephant. It was an animal which the Arabs had not seen before, thus the year came to be known as 'Amul-Fil (the year of the elephant), and it started an era for reckoning the years in Arabia.

Abraha issued orders to his army to enter Mekka. 'Abdul-Muttalib , (a member of the Quraishi clan of Hashim.His name was Shaybah ibn Hāshim (Arabic: شيبة ابن هاشم عبد المطّلب‎; ca. 497 – 578), better known as 'Abdul-Muṭṭalib, since he was raised by his uncle Muṭṭalib, was the grandfather of Islamic prophet Muḥammad.) , told the Mekkans to leave the city and to seek refuge in the surrounding hills. But he, together with some leading members of Quraish, remained within the precincts of the Ka'bah. Abraha sent someone to warn them to vacate the building. When the messenger came, he asked the people who their leader was. All fingers pointed towards 'Abdul-Muttalib. He was again invited to go to Abraha where he had a talk with him. When he came out, he was heard saying: "The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonor the servants of His House."

Abraha went to the summit of the hill, Abu Qubays and advanced with his army. Seeing the walls of the Ka'bah, he ordered its demolition. No sooner had the army reached near the Ka'bah than an army of Allah appeared from the western side. A dark cloud of small birds (known in Arabic as Ababil) overshadowed the entire army of Abraha. Each bird had three pebbles: two in its claws and one in its beak. A rain of the pebbles poured down from the birds, and in a few minutes, the whole army was destroyed. Abraha himself was seriously wounded; he fled towards Yemen but died on the way.

It is to this important event that Allah refers in Chapter 105:

Have you not seen how your Lord dealt with the companions of the Elephant? Did He not make their treacherous plan go astray? And He sent against them birds in flocks, striking them with stones of baked clay, so He rendered them like straw eaten up.” (Qu'ran, 105)

This epoch-making episode happened in 570 A.D. It was in the same year that the Holy Prophet of Islam was born to `Abdullah and Amina
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